From Oral Performance to Intellectual Property: The Evolution of Musical Works Registration in Afghanistan
File:1950s Afghanistan - Radio Kabul control room.jpg
From Oral Performance to Intellectual Property: The Evolution of Musical
Works Registration in Afghanistan
Introduction
Music has historically been one of the most significant expressions of the
social and cultural identity of Afghanistan. However, prior to the widespread
development of recording and broadcasting technologies, a substantial part of
Afghanistan’s musical heritage was transmitted through live performance,
collective memory, master–apprentice instruction, and family and social
gatherings. Although these modes of transmission contributed to the continuity
of musical traditions, they also left musical works and performances vulnerable
to being forgotten and lost. The introduction of communication technologies,
particularly radio, marked a turning point in this process, as music could, for
the first time, be recorded, replayed, and disseminated on a considerably broader
scale.
Radio was introduced into Afghanistan’s communications sphere in the 1920s
and, in subsequent decades, developed into one of the country’s most important
cultural and media institutions. In addition to providing information and
education, radio played a significant role in introducing artists, promoting
urban and folk music, and establishing audio archives. With the advancement of
recording technologies, the use of magnetic tapes and cassettes, and
subsequently the introduction of digital equipment, the methods of producing,
recording, and preserving musical works also underwent significant
transformation. From this perspective, the history of sound recording in
Afghanistan can be regarded as an integral part of the broader history of media
and technological development in the country.
Afghanistan’s political and social transformations have also had a direct
impact on this process. Civil wars, the migration of artists, the destruction
of cultural infrastructure, and restrictions imposed on music during the first
period of Taliban rule resulted in serious damage to part of the country’s
capacity for musical production and archival preservation. Conversely,
following 2001, the expansion of private media and the introduction of digital
technologies created new opportunities for the production, recording,
dissemination, and archiving of audio works. During this period, private
studios, audio software, and digital equipment gradually assumed an important
position within Afghanistan’s audio and music industry.
Accordingly, this article examines the evolution of the recording and
preservation of Afghanistan’s audio and musical works, from traditional and
oral forms to digital technologies. The discussion focuses primarily on the
role of radio and the media, the evolution of recording technologies, the
condition of audio archives, and existing technical and managerial challenges.
The objective is to demonstrate how sound-recording technology, in conjunction
with media and political transformations, evolved from a relatively simple
means of recording and broadcasting sound into an important instrument for
preserving and transmitting Afghanistan’s cultural heritage.
The Evolution of Music Recording and Dissemination Technologies
In Afghanistan’s cultural history, the introduction of radio can be
regarded as one of the most significant turning points in the development of
music. Before the emergence of radio, Afghan music was transmitted primarily
through live performances, oral transmission, family and court gatherings,
public assemblies, and the master–apprentice system. Under such circumstances,
many melodies and compositions were neither documented in written form nor
recorded, and their survival depended largely on the memories of musicians,
singers, and members of the community. With the introduction of radio
technology, music became available for recording, preservation, rebroadcasting,
and dissemination across the country on an unprecedented scale. Therefore, the
history of musical works registration in Afghanistan should not be understood
solely in terms of the modern legal concept of “registration of a work”;
rather, it initially involved sound recording and archival preservation and
only subsequently developed into administrative and legal registration of
intellectual property rights.
The earliest efforts by the Afghan government to utilize radio date back to
the 1920s. During the reign of King Amanullah Khan, a radio transmitter was
installed in Kabul. However, the equipment was destroyed during the political
upheavals of 1929 and was subsequently re-established. During the reign of King
Mohammad Zahir Shah, radio facilities were expanded, and in 1940 a more
powerful transmitter replaced the earlier equipment, transforming Radio Kabul
into an important communications and cultural institution. In addition to news
and educational programming, radio broadcasts included musical performances.
The significance of radio for Afghan music became evident at this stage. In
the past, a singer or musician might have been known only within a particular
city or among a limited audience; radio, however, could transmit that artist’s
voice to different parts of the country. As a result, musical works gradually
moved beyond their exclusively local and oral contexts and entered a stage that
may be described as a “culture of recording and broadcasting.” This
transformation had a particularly significant impact on the development of
urban music in Kabul, regional and folk music, and Afghan classical music.
Historical accounts indicate that Radio Afghanistan played an important role
during the Zahir Shah period in promoting folk music and introducing artists
and composers to broader audiences.
At this stage, the concept of “registration of a musical work” was still
distinct from the contemporary concept of copyright and intellectual property
registration. Recording a song on tape or preserving it in a radio archive
primarily served the purposes of preservation and broadcasting and did not
necessarily constitute legal evidence of ownership by the composer or singer.
Nevertheless, these recordings were of immense importance because a musical
performance that previously might have disappeared after the artist’s
performance could now survive as an audio document. In this manner, radio
effectively became one of the earliest major institutions for the preservation
of Afghanistan’s sound heritage.
In subsequent decades, the expansion of recording studios, magnetic tapes,
and later cassettes introduced another stage in the documentation of musical
works. Artists could record their works in studios and maintain copies for
radio broadcasting or public dissemination. This development meant that the
works of singers and composers became accessible not only through live
performances but also through recorded versions. During this period, artists
such as Ustad Brishna, Ustad Mohammad Hussain Sarahang, Abdul Jalil Zaland,
Nashenas, Ahmad Zahir, Mahwash, Sarban, and Zahir Howaida, among many others,
played important roles in the formation of modern Afghan music, while radio was
instrumental in introducing their works to wider audiences. Historical sources
likewise emphasize that Radio Afghanistan was one of the principal institutions
responsible for the development and promotion of music in the country during
the cultural flourishing of the twentieth century.
Nevertheless, Afghanistan’s political and social developments in subsequent
decades had a direct impact on the production and documentation of musical
works. The collapse of the Democratic Republic of Afghanistan in 1371 SH (1992)
and the beginning of the Mujahideen period, accompanied by civil war,
insecurity, the migration of artists, and the destruction of cultural
infrastructure, weakened musical activities and contributed to the dispersal of
parts of the country’s audio archives. With the establishment of the Taliban
regime in 1375 SH (1996), the situation became even more severe, as extensive
restrictions on musical performances and artistic activities virtually halted
the production, recording, and public dissemination of musical works. During
this period, part of Afghanistan’s musical heritage was preserved through
personal tapes, private collections, and archives maintained outside the
country.
Following the fall of the Taliban regime in 2001, Afghanistan’s media
structure underwent extensive transformation. The expansion of mass media and
the emergence of numerous private radio and television networks alongside
state-owned media created conditions for increased production, recording, and
dissemination of audio and audiovisual content. This transformation increased
demand for more advanced equipment for sound recording, editing, production,
and archiving and gradually facilitated the transition from analog to digital
technologies.
Private media organizations played an important role in this process. The
growing number of radio and television networks, together with competition to
produce faster and higher-quality content, increased demand for new audio
technologies and equipment. Consequently, digital equipment—including
professional microphones, audio mixers, computers, digital recording devices,
and specialized software for sound editing and processing—gradually replaced or
supplemented older tape-based equipment. This transformation made the processes
of sound recording and production more flexible and efficient and enabled
private studios, journalists, artists, and independent producers to gain
greater access to modern technologies.
One of the most important consequences of this transformation was the
gradual digitization of audio and audiovisual archives. Digital technology made
it possible to convert old tapes into audio and video files, create backup
copies, record and organize metadata, and facilitate access to historical
collections. In this context, the 2016 project for the digitization of portions
of the audio and audiovisual archives of Afghanistan’s National Radio and
Television, undertaken in cooperation with the Franz Liszt School of Music
Weimar, represents an important example of efforts to preserve and digitize the
country’s audio and audiovisual heritage. In addition to digitizing materials,
this collaboration contributed to the development of systematic approaches to cataloguing
and managing information relating to archival resources.
Despite these advances, the development and digitization of Afghanistan’s
audio archives have faced numerous challenges. War and insecurity, the
destruction of cultural infrastructure, shortages of financial resources and
specialized equipment, the migration of skilled personnel, and the absence of a
comprehensive and coordinated archival management system are among the most
significant obstacles. Furthermore, following the Taliban’s return to power in
2021 and the imposition of extensive restrictions on music and media
activities, the environment for the production and dissemination of audio
content has become increasingly constrained. These circumstances have made the
continuation of professional activities in music, audio production, and the
preservation of sound heritage more difficult.
Overall, state-owned media organizations played a fundamental role in
establishing the initial infrastructure for the production, recording, and
preservation of historical archives, while private media organizations made a
significant contribution to the expansion of digital equipment, the development
of professional studios, and broader access to modern sound-recording and
processing technologies. The outcome of this process has been Afghanistan’s
gradual transition from an analog system of recording and preservation toward
digital production, storage, and archiving. Nevertheless, the continuation and
expansion of this process depend upon political stability, institutional
support, the training of specialized personnel, and sustained investment in the
digital preservation of the country’s sound heritage.
Conclusion
An examination of the historical development of sound recording and
preservation in Afghanistan demonstrates that the evolution of this field has
been directly interconnected with the country’s media environment,
technological developments, and political circumstances. In the pre-radio
period, most music was preserved and transmitted through live performance, oral
transmission, and the master–apprentice system. Consequently, many musical
works remained vulnerable to disappearance and collective forgetting. The
introduction of radio in the 1920s and its expansion in subsequent decades
constituted a major turning point, as it made possible the recording,
rebroadcasting, and widespread dissemination of music and transformed radio
into one of the most important institutions for preserving and promoting
Afghanistan’s sound heritage.
In later stages, the introduction of magnetic tape, cassettes, and
recording studios enabled musical works to be recorded in a more professional
and systematic manner. Radio and state-owned media played a fundamental role in
establishing the initial infrastructure for production and archival
preservation, and many works by prominent Afghan artists were recorded and
preserved through these institutions. However, the civil wars, the migration of
artists, the destruction of infrastructure, and the restrictions imposed during
the first Taliban period inflicted significant damage on the production and
preservation of audio works and resulted in the dispersal or loss of part of
this heritage.
After 2001, the expansion of private media and the introduction of digital
technologies marked a new stage in the history of sound recording in
Afghanistan. Digital equipment, modern studios, and specialized software
improved the quality and flexibility of audio production and enabled broader
participation by artists and independent producers. At the same time, the
digitization of older archives created better opportunities for protecting
audio resources and producing backup copies and systematically organized
metadata. The cooperation between Afghanistan’s National Radio and Television
and the Franz Liszt School of Music Weimar in the digitization of archival
materials represents an example of such preservation efforts.
Despite these advances, Afghanistan’s sound heritage continues to face
serious challenges. The deterioration of older physical carriers, shortages of
equipment and specialized professionals, weaknesses in archival management
systems, limited financial resources, the dispersion of collections, and the
political conditions prevailing after 2021 constitute some of the principal
obstacles to the sustainable preservation of this heritage. Therefore, the
future of sound recording and preservation in Afghanistan depends not only on
technological development but also on cultural policymaking, professional
training, the establishment of a national archival system, standardized
digitization practices, and cooperation among media organizations, cultural
institutions, and domestic and international academic centers.
Ultimately, sound recording in Afghanistan has evolved from a limited
practice dependent on live performance into a system based on recording,
archiving, and digital technology. This transformation has not only altered the
ways in which music is produced and disseminated but has also created
opportunities to preserve an important part of Afghanistan’s historical memory
and cultural identity. The future preservation of this heritage requires
digital technology to be integrated with specialized knowledge and scientific
archival management so that existing audio works can be preserved and remain
accessible to future generations.
References
1.
Tannin, Zahir. (2005). Afghanistan in the Twentieth Century. Tehran:
Erfan Publications.
2.
Qutbi, Sayyid Zia al-Din. (2010). Treasures of the Art of Music.
Kabul: Chahardahi Publications.
3.
Ministry of Justice. (2016). Law on the Protection of the Rights of
Authors, Composers, Artists, and Researchers (Copyright). Kabul: Sadaf
Printing Press.
4.
The Law on the Supporting the Rights of Authors, Composers, Artists and
Researchers (Copyright Law). (20088). Decree of President of Government
of Islamic Republic of Afghanistan regarding signing. Law
Supporting the Rights of Authors, Composers, Artists and Researchers (Copyright
Law), Afghanistan, WIPO Lex
5. Tom
Service. (2026). The Taliban are burning musical instruments in the name of
morality. It is an assault on all culture. The
Taliban are burning musical instruments in the name of morality. It is an
assault on all culture | Music | The Guardian.
6. Afghanistan
| Intellectual Property Rights Office
Comments
Post a Comment